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VERY GREATFUL SALAT-O-SALAM WRITTEN BY ALA HAZRAT IMAM AHLE SUNNAT MAULANA SHAH AHMAD RAZA KHAN REHMATULLAH ALAIH
Monday 25 March 2013
Sunday 17 March 2013
Tuesday 5 March 2013
IMAM AHMED RAZA'S
REHMATULLAH ALAIH BIRTH
Imam Ahle Sunnat Maulana Shah Ahmed Raza Khan Rehmatullah Alaih was born on a Monday, the 10th of
Shawaal 1272 A.H. (14th June 1856), at the time of Zohar Salaah in a place
called Jasoli, which is in the city of Bareilly Shareef, India.A few days
before the birth of Imam Ahmed Raza Khan Rehmatullah Alaih, his father, Allama
Mawlana Naqi Ali Khan Rehmatullah Alaih, had a wonderful dream. He immediately
disclosed this dream to his father, Allama Mawlana Raza Ali Khan Rehmatullah
Alaih, who interpreted this dream by saying: "This is a sign that you are
going to be the father of a child, a boy, who will grow up to be pious and
knowledgable. His name will gain prominence from East to West."This was
the good news that was given to Allama Mawlana Naqi Ali Khan Rehmatullah Alaih
concerning the birth of none other than the "emerald from amongst the
Treasures of Almighty Allah", the "sweet-scented rose from the
fragrant garden of the Holy Prophet Sallallahu Alaihi Wasallam", Imam
Ahmed Raza Khan Rehmatullah Alaih.The date of birth of A'la Hadrat Rehmatullah
Alaih was extracted by himself from the Holy Quran. "These are they in
whose hearts Allah has inscribed faith and helped them with a spirit from
Himself." (58:2)
HIS NAME
The name that was given
to him at birth was the beautiful name of "Muhammad." The name
corresponding to that year of his birth was "Al Mukhtaar." His
grandfather, a great Scholar of the Ahle Sunnah Wa Jamaah, Allama Mawlana Raza
Ali Khan Rehmatullah Alaih, also gave the young child the beautiful name of
"Ahmed Raza." It was by this name that he was famously known. Much
later in his life, A'la Hadrat Rehmatullah Alaih added the title "Abdul
Mustafa" to his name signifying his great love and respect for Sayyiduna
Rasulullah Sallallahu Alaihi Wasallam. The Grand Mufti of Makkatul Mukarramah,
Sheikh Hussain bin Saleh Makki Rehmatullah Alaih, also gave him the title of
"Zia'udeen Ahmed."
ILLUSTRIOUS FAMILY
HISTORY
Imam Ahmed Raza Khan
Al-Qaderi Rehmatullah Alaih, was the son of Allama Mawlana Naqi Ali Khan
Rehmatullah Alaih, who was the son of Allama Mawlana Raza Ali Khan Rehmatullah
Alaih, who was son of Allama Mawlana Mohammed Kaazim Ali Khan Rehmatullah
Alaih, who was the son of Allama Mawlana Shah Mohammed Azam Khan Rehmatullah
Alaih, who was the son of Allama Mawlana Sa'adat Yaar Khan Rehmatullah Alaih,
who was the son of Allama Mawlana Sa'eedullah Khan Rehmatullah Alaih. The great
forefathers of A'la Hadrat Rehmatullah Alaih migrated from Qandhar (Kabul)
during the Mogul rule and settled in Lahore. Allama Mawlana Sa'eedullah Khan
Rehmatullah Alaih, the first forefather of A'la Hadrat Rehmatullah Alaih, held
a high government post when he arrived in the Indo-Pak sub-continent. His son,
Allama Mawlana Sa'adat Yaar Khan Rehmatullah Alaih, after gaining victory in
the city of Ruhailah, was elected as the Governor of that city. Allama Mawlana
Hafiz Kaazim Ali Khan Rehmatullah Alaih, the son of Mawlana Mohammed Azam Khan
Rehmatullah Alaih, was a Tax-collector in the city of Badayun. His son, Allama
Mawlana Raza Ali Khan Rehmatullah Alaih, the illustrious grandfather of A'la
Hadrat Rehmatullah Alaih, did not serve in the Government. It was from this
generation that the heads of the family began to adopt Tassawuf as their way of
life.We have included a very brief history of A'la Hadrat's Rehmatullah Alaih
father and grandfather.
HIS FATHER
A'la Hadrat's
Rehmatullah Alaih father, Hadrat Mawlana Naqi Ali Khan Rehmatullah Alaih,
received his education at the hands of his father, Allama Mawlana Raza Ali Khan
Rehmatullah Alaih. He wrote more than 50 books, among them, "Suroorul
Quloob fi Zikri Mouloodul Mahboob", which received a very high distinctive
position amongst Islamic literature. The treatise is characteristic in its
condemnation of the enemies of Islam, both internally and externally. A'la
Hadrat's Rehmatullah Alaih father passed away in 1297 A.H. (1880) when he was
24 years old.
HIS GRANDFATHER:
One of the greatest
Sufis of his time, Allama Mawlana Raza Ali Khan Rehmatullah Alaih was born in
the year 1224 A.H. He was also a great warrior and fought with General Bakht
Khan against English invaders in the year 1834. He received his early education
at the hands of Molwi Khaleerur Rahman. At the age of 23, he had already
completed his Islamic education, earning certificates of distinction in various
fields of knowledge. He passed away in the month of Jamaadi-ul-Awwal in the
year 1282 A.H. (1866). A'la Hadrat Rehmatullah Alaih was at this time only 10
years old.
IMAM AHLE SUNNAT
REHMATULLAH ALAIH PIETY AS A CHILD
A'la Hadrat Rehmatullah
Alaih was a child of 4 years when this incident took place. On that particular
day, he was dressed in a long Kurta. As he stepped out of his house, a few
female prostitutes walked past him. In order to cover his eyes, A'la Hadrat
Rehmatullah Alaih quickly held the bottom of his Kurta with both his hands and
lifted the Kurta over his face. When one of the prostitutes saw what he did,
she said, "Well! Young man. You covered your eyes, but allowed your Satr
to be shown." With his face and eyes still covered, the young A'la Hadrat
Rehmatullah Alaih replied, "When the eyes are tempted, then the heart
becomes tempted. When the heart is tempted, then the concealed parts become
tempted." So shocked and affected was this woman on hearing such a reply
from a child that she lost consciousness.
Another incident which
happened in the Month of Ramadaan also s hows A'la Hadrat's Rehmatullah Alaih
piety and fear of Allah. Fasting was not Fardh (obligatory) upon him because he
was still a child, but on that day he intended to keep fast. It should be known
that for a little child to keep fast in India during the summer season was very
difficult. The average temperature on a summer's day rises to approximately 50
degrees Celsius. On that day, the heat of the sun was intense. Hadrat Allama
Naqi Ali Khan Rehmatullah Alaih took his young son, A'la Hadrat Rehmatullah
Alaih, into a room where sweets were kept. He closed the door and said,
"There, eat the sweets." A'la Hadrat Rehmatullah Alaih replied that
he was fasting. His father then said, "The fasting of children is always
like this. The door is closed and no one is looking. Now you may eat." On
hearing this, the young A'la Hadrat Rehmatullah Alaih respectfully said,
"Through Whose command I am fasting, He is Seeing me." On hearing
this answer from a little child, tears began to flow from the eyes of Hadrat
Allama Naqi Ali Khan Rehmatullah Alaih. He then left the room with A'la Hadrat
Rehmatullah Alaih.
IMAM AHLE SUNNATS
REHMATULLAH ALAIH FIRST LECTURE
Sayyiduna A'la Hadrat Rehmatullah
Alaih delivered his first lecture at the age of 6 years. It was during the
glorious month of Rabi-ul-Awwal. A'la Hadrat Rehmatullah Alaih stood on the
Mimbar (Pulpit) and delivered a lecture before a very large gathering which
also consisted of Ulema. His lecture lasted for approximately 2 hours. A'la
Hadrat Rehmatullah Alaih spoke on the Wilaadat (Birth) of Sayyiduna Rasulullah
Sallallahu Alaihi Wasallam. He brightened the hearts of the listeners with the
love of Sayyiduna Rasulullah Sallallahu Alaihi Wasallam. The people listening
were thoroughly impressed by the maturity and eloquence of this lecture which
was being delivered by a 6 year old child!
HIS INTELLIGENCE AS A
CHILD
A'la Hadrat Rehmatullah
Alaih was so gifted and intelligent that there was no need for him to study
beyond the fourth Kitaab of his course under the tutorship of any of his
teachers. He studied the remaining Kitaabs by himself and used to later ask his
teachers to test him.Once, his teacher asked him, "Mia! Are you a Jinn or
a human being? It takes me much time to teach a lesson, but it does not take
you much time to learn the same lesson." A'la Hadrat Rehmatullah Alaih
answered, "Praise be to Allah that I am a human."When he was 8 years
old, A'la Hadrat Rehmatullah Alaih wrote a Mas'ala concerning Fara'idh (Fards).
When his father looked at the answer, he happily remarked, "If only some
adult could answer in this manner."At the age of 10, when he was studying
the Kitaab, "I'lm-us- Thuboot," under the guidance of his father, he
noticed a few objections and answers of his father on the side of the page.
A'la Hadrat Rehmatullah Alaih studied this book carefully and wrote such a
well- explained footnote that even the need for an objection was ruled out. His
father came across his research on that objection. He was so delighted that he
stood up and held the young A'la Hadrat Rehmatullah Alaih to his heart and
said, "Ahmad Raza! You do not learn from me, but you teach me."
Professor Dr Ghulam
Mustafa Khan, Head of Department: Urdu, Sindh University, Sindh (Pakistan)
said: "Allama Hadrat Ahmed Raza Khan Rehmatullah Alaih is among the
outstanding scholars. His deep learning, intelligence, vision and acumen,
surpassed that of great contemporary thinkers, professors, renowned scholars
and orientalist. Indeed, there is hardly any branch of learning that is foreign
to him."
ASTONISHING EVENTS OF
CHILDHOOD
At the age of 3, A'la
Hadrat Rehmatullah Alaih was once standing outside the Raza Musjid in Bareilly
Shareef. An "unknown" person, attired in an Arabian garb, approached
him and spoke to him in the Arabic language. Those who were present and
witnessed this incident heard the young A'la Hadrat Rehmatullah Alaih converse
with the person in pure Arabic. They were surprised. The person who spoke to
A'la Hadrat Rehmatullah Alaih was never seen again in Bareilly Shareef!
A Majzoob (one drowned
in his love for Almighty Allah Azzowajal) by the name of Hadrat Basheeruddeen
Sahib Rehmatullah Alaih used to live at the Akhoon Zada Musjid in Bareilly
Shareef. He spoke harshly to anyone who visited him. A'la Hadrat Rehmatullah
Alaih wished to meet this Majzoob. One night, at about 11 o'clock, he set off
alone to meet him. He sat respectfully for about 15 minutes outside the
Majzoob's house. After some time, the Majzoob became aware of him and asked,
"Who are you to Mawlana Raza Ali Khan Rehmatullah Alaih."
A'la Hadrat Rehmatullah
Alaih replied that he was the grandson of Hadrat Raza Ali Khan Rehmatullah
Alaih. The Majzoob immediately embraced him and took him into his little room.
He asked A'la Hadrat Rehmatullah Alaih if he had come for any specific matter,
but A'la Hadrat Rehmatullah Alaih said that he had come to ask him to make Dua
for him. On hearing this, the Majzoob, for approximately half an hour, made the
following Dua: "May Allah have mercy on you, May Allah bless you."
source: faizeraza
source: faizeraza
Sunday 3 March 2013
Sunni Jamat: Method of Salah (Namaz) Prayer
Note 1: Sisters must read our "Difference between Men's and Women's Salah" article to make adjustments in their Salah as there is some differences in Salah between Men and Women.
Note 2: When you are asked to 'Say' or 'Recite' or 'Read' in the directions. The sound must not be loud and at the same time not totally silent. It should be loud enough just for your ears to hear it and not so loud that a person next to you would be able to hear your recitation clearly. If a person next to you could hear only a mimic from you, that's fine. If you are surrounded by noise such as a fan's noise and you are not able to understand your recitation, it is okay. In an utmost quite room you should be able to understand your recitation. In any case you must say it loud enough as mentioned above.
How do we perform Salaat (prayer):
When beginning salaat, men raise both hands. The tips of thumbs must touch the earlobes. Palms must be turned towards the Qibla. Saying of Allahu Akbar (Takbir) begins as the hands leave the ears and finish as they are folded under the navel.
NOTE: Women raise their both hands as high as their shoulders and say the takbir of beginning. Then they put their hands on their chest.
There are seven conditions for a salaat to be corrected.
1-Niyyat (intention)
2-Tahrima (To say Allah Akbar)
3-Qiyam (Standing)
4-Qiraat (Recitation of Quran by mouth gently)
5-Ruku (To bow)
6-Sajda (Prostration)
7-Qai'da-e- Akhira (Last sitting)
NIYYAT (intention) is made while saying the takbir at the beggining. It is permissible to make niyyat before that, too.
(I) To make niyyat for salaat means to intend in the heart to perform a particular Salaat - Its name, time, qibla, to wish to follow the imam (when performing salaat in jama'at) etc. Such as saying, "I pray two rakat (or as many required for that time) Fard (if its Fard or say Sunnat if its Sunnat or say Wajib if its Wajib or Say Nafil if its Nafil) of Fajr (or whichever Salaat it is) for Allah Ta'ala and facing towards the Ka'aba."
(ii) Knowledge only, that is, knowing what is to be done will not be niyyat.
(iii) The niyyat made after the takbir of beginning is not correct and that salaat is not acceptable.
(iv) When making niyyat for prayers that are fard or wajib, it is necessary to know which fard or wajib they are. For example, it is necessary to know the name of the fard and to say for instance, "To perform today's early afternoon prayer (Zuhr)," or, the time's fard." When performing the salaat of Eid or witr, it is necessary to think of its being wajib and its name.
(v) It is good (mustahab) but not necessary to make niyyat for the number of rak'ats (cycles).
(vi) When performing a sunnat the niyyat "To perform salaat will suffice."
(vii) When beginning to worship, saying orally only is not called niyyat. Worships done without niyyat are not acceptable in all four Madhhabs (Hanfi, Shaafi, Maliki and Hambali). Thus niyyat is done from the heart.
TAHRIMA means to say "Allahu Akbar"
When beginning salaat it is Fard to say Tahrima. No other word to replace it is acceptable. If the takbir is said too long, like AAllah (with AA instead of one A) in the beginning or Akbaar (with aa instead of one a) at the end, salaat will not be accepted. If 'Takbir' is said before the Imam, salaat will not have started.
QIYAM means to stand.
(I) When standing, the two feet must be four finger's width apart from each other.
(ii) In Fards,Wajibs and in the sunnat of Fajr salaat Qiyam is Fard. It means a person who is healthy but performs the above mentioned salaat while sitting, is not acceptable, He must perform all of the mentioned Salaats with qiyam for his salaat to be accepted.
(iii) He who is too ill to stand should perform salaat sitting, and if too ill to sit he should lie down on his back and performs it with his head (by moving,nodding his head,etc,). A pillow must be put under his head so that his face will be towards the qibla instead of towards the sky. He bends his knees, so that he will not stretch his legs towards the qibla.
Note 2: When you are asked to 'Say' or 'Recite' or 'Read' in the directions. The sound must not be loud and at the same time not totally silent. It should be loud enough just for your ears to hear it and not so loud that a person next to you would be able to hear your recitation clearly. If a person next to you could hear only a mimic from you, that's fine. If you are surrounded by noise such as a fan's noise and you are not able to understand your recitation, it is okay. In an utmost quite room you should be able to understand your recitation. In any case you must say it loud enough as mentioned above.
How do we perform Salaat (prayer):
When beginning salaat, men raise both hands. The tips of thumbs must touch the earlobes. Palms must be turned towards the Qibla. Saying of Allahu Akbar (Takbir) begins as the hands leave the ears and finish as they are folded under the navel.
NOTE: Women raise their both hands as high as their shoulders and say the takbir of beginning. Then they put their hands on their chest.
There are seven conditions for a salaat to be corrected.
1-Niyyat (intention)
2-Tahrima (To say Allah Akbar)
3-Qiyam (Standing)
4-Qiraat (Recitation of Quran by mouth gently)
5-Ruku (To bow)
6-Sajda (Prostration)
7-Qai'da-e- Akhira (Last sitting)
NIYYAT (intention) is made while saying the takbir at the beggining. It is permissible to make niyyat before that, too.
(I) To make niyyat for salaat means to intend in the heart to perform a particular Salaat - Its name, time, qibla, to wish to follow the imam (when performing salaat in jama'at) etc. Such as saying, "I pray two rakat (or as many required for that time) Fard (if its Fard or say Sunnat if its Sunnat or say Wajib if its Wajib or Say Nafil if its Nafil) of Fajr (or whichever Salaat it is) for Allah Ta'ala and facing towards the Ka'aba."
(ii) Knowledge only, that is, knowing what is to be done will not be niyyat.
(iii) The niyyat made after the takbir of beginning is not correct and that salaat is not acceptable.
(iv) When making niyyat for prayers that are fard or wajib, it is necessary to know which fard or wajib they are. For example, it is necessary to know the name of the fard and to say for instance, "To perform today's early afternoon prayer (Zuhr)," or, the time's fard." When performing the salaat of Eid or witr, it is necessary to think of its being wajib and its name.
(v) It is good (mustahab) but not necessary to make niyyat for the number of rak'ats (cycles).
(vi) When performing a sunnat the niyyat "To perform salaat will suffice."
(vii) When beginning to worship, saying orally only is not called niyyat. Worships done without niyyat are not acceptable in all four Madhhabs (Hanfi, Shaafi, Maliki and Hambali). Thus niyyat is done from the heart.
TAHRIMA means to say "Allahu Akbar"
When beginning salaat it is Fard to say Tahrima. No other word to replace it is acceptable. If the takbir is said too long, like AAllah (with AA instead of one A) in the beginning or Akbaar (with aa instead of one a) at the end, salaat will not be accepted. If 'Takbir' is said before the Imam, salaat will not have started.
QIYAM means to stand.
(I) When standing, the two feet must be four finger's width apart from each other.
(ii) In Fards,Wajibs and in the sunnat of Fajr salaat Qiyam is Fard. It means a person who is healthy but performs the above mentioned salaat while sitting, is not acceptable, He must perform all of the mentioned Salaats with qiyam for his salaat to be accepted.
(iii) He who is too ill to stand should perform salaat sitting, and if too ill to sit he should lie down on his back and performs it with his head (by moving,nodding his head,etc,). A pillow must be put under his head so that his face will be towards the qibla instead of towards the sky. He bends his knees, so that he will not stretch his legs towards the qibla.
(iii) As qirat is wajib to recite Surah Fatiha and to also recite a sura or three ayats in every rak'at of sunnats and of witr prayer and in the first two rak'ats of the fard.
(iv) In the fard (prayers of salaat that are obligatory), it is wajib to say the Fatiha and the other sura at the two first rak'ats. Additionally, it is wajib to say Surah Fatiha before the sura. Furthermore, it is wajib to say the fatiha once in every rak'at. If one of these five wajibs is forgotten, it is necessary to make sajda-e-sahw.
(v) In the third and the fourth rak'ats of the fard, it is sunnat for the Imam as well as for a person who performs salaat individually to say the Fatiha. [Ibni Abidin shami, p 343].
(vi) A settled (resident) person who follows a traveling one stands up when the imam makes the salam after the second rak'at,and performs two more rak'ats,but he does not make the qirat. That is, he does not say the Fatiha or the other sura. He does not say any prayer as if he were praying salaat behind the imam.
(vii) In every prayer of salaat except Friday prayer and Eid prayer, it is sunnat for the imam that the sura he says in the first rak'at (after the Fatiha) be twice as long as the one he says in the second rak'at.
(viii) It is makruh to say a sura in the second rak'at three ayats longer than the sura said in the first rak'at.It is always wajib to read the suras or ayats from the Qur'an.
(xi) A person who is too ill to stand, or feels dizzy or has a headache or toothache or pain in some other part of his body or can not control wind or bleeding when he stands should perform salaat sitting.
QIRAT: Means to read (recite) by mouth gently. Reading gently means to read only as loud as can hear yourself. (I) The recitation is called Jahri, that is, loud if its heard by people who stand on each side of the recitor. (ii) It is fard to say an ayat (verse) of the Quran while in Qiyam (standing) in every Rakat and it must be in the order as they are written in the Quran. For example one cannot recite Surah Naas in first rakaat and Surah Ikhlas in second.
RUKU: After the sura you bend for Ruku whilst saying takbir. (I) In ruku men open their fingers and put them on their knees. They keep their back and head leveled in ruku. Also the arms and legs must be straight and then you say, "Subhana Rabbiyel Azeem" at least thrice. (ii) If the imam raises his head before you have said it three times you must raise your head too. You must not wait to complete the recitation thrice. In Ruku women do not open their fingers, they do not keep their head and back level, nor their arms and legs straight.
It is sunnat, for the imam as well as a person who is performing salaat alone, to say 'Sami Allahu liman hamidah' while straightening up from Ruku. The Jama'at does not say it. Right after saying it (if praying alone) or upon hearing the imam recite it (if with jama'at), you must say 'Rab'bana lakal hamd', and stand upright. Then, saying takbir (Allahu Akbar) start to kneel down for the Sajdah. First place the right knee and then the left knee, followed by the right and then left hand on the floor. Finally, the nose and the forehead bones are placed put on ground.
SAJDAH (prostration)
(i) In Sajdah, fingers must be closed (no gap in between fingers), pointing towards the qibla in line with the ears, and the head must be between hands. It is fard to put the forehead on something clean, such a clean stone, clean ground, clean wood or clean cloth and it is wajib to put the nose down too. It is not permissible to put only the nose on the ground without a good excuse. It is makruh to put only the forehead on the ground. Thr nose should be pressured enough so that the bone of nose feel the ground, its very important to keep in account when perfoming salat on a soft carpet.
(ii) In sajda, you say, 'Subhana Rabbiyal A'la' at least thrice.
(iii) It is fard to put two feet or at least one finger of any foot on the ground. If both the feet are not placed on ground, salaat will be annulled and not be accepted.
(iv) It is sunnat to bend the toes and turn them towards the qibla. (v) Men must keep their arms and thighs away from their abdomen.
(vi) Sajda must be done on the ground on condition that you will press on them until you feel their hardness, that is until your forehead cannot move downward any more. Same applies for the nose. Special precaution is required on this issue when peroforming salat on a carpet.
(vii) It is written in 'Halabi': "When going into sajda it is Makruh-e-Tehrimi to pull up the skirts of your loose long robe or your trousers, and it is Makruh-e-Tehrimi to fold them before beginning salaat. It is Makruh-e-Tehrimi to perform salaat with folded sleeves, cuffs or skirt." Special attention is needed on this issue for the people of India and Pakistan who wear Shalwar and Kurta. If pulled or folded one must repeat the Salat.
(viii) It is Makruh to perform salaat with a bare head because of laziness or without realizing the importance of performing salaat with a covered head. For, not to cover one's head means to disobey the ayat: "Take your ornamented clothes and cover yourself for salaat!"
(iv) In the fard (prayers of salaat that are obligatory), it is wajib to say the Fatiha and the other sura at the two first rak'ats. Additionally, it is wajib to say Surah Fatiha before the sura. Furthermore, it is wajib to say the fatiha once in every rak'at. If one of these five wajibs is forgotten, it is necessary to make sajda-e-sahw.
(v) In the third and the fourth rak'ats of the fard, it is sunnat for the Imam as well as for a person who performs salaat individually to say the Fatiha. [Ibni Abidin shami, p 343].
(vi) A settled (resident) person who follows a traveling one stands up when the imam makes the salam after the second rak'at,and performs two more rak'ats,but he does not make the qirat. That is, he does not say the Fatiha or the other sura. He does not say any prayer as if he were praying salaat behind the imam.
(vii) In every prayer of salaat except Friday prayer and Eid prayer, it is sunnat for the imam that the sura he says in the first rak'at (after the Fatiha) be twice as long as the one he says in the second rak'at.
(viii) It is makruh to say a sura in the second rak'at three ayats longer than the sura said in the first rak'at.It is always wajib to read the suras or ayats from the Qur'an.
(xi) A person who is too ill to stand, or feels dizzy or has a headache or toothache or pain in some other part of his body or can not control wind or bleeding when he stands should perform salaat sitting.
QIRAT: Means to read (recite) by mouth gently. Reading gently means to read only as loud as can hear yourself. (I) The recitation is called Jahri, that is, loud if its heard by people who stand on each side of the recitor. (ii) It is fard to say an ayat (verse) of the Quran while in Qiyam (standing) in every Rakat and it must be in the order as they are written in the Quran. For example one cannot recite Surah Naas in first rakaat and Surah Ikhlas in second.
RUKU: After the sura you bend for Ruku whilst saying takbir. (I) In ruku men open their fingers and put them on their knees. They keep their back and head leveled in ruku. Also the arms and legs must be straight and then you say, "Subhana Rabbiyel Azeem" at least thrice. (ii) If the imam raises his head before you have said it three times you must raise your head too. You must not wait to complete the recitation thrice. In Ruku women do not open their fingers, they do not keep their head and back level, nor their arms and legs straight.
It is sunnat, for the imam as well as a person who is performing salaat alone, to say 'Sami Allahu liman hamidah' while straightening up from Ruku. The Jama'at does not say it. Right after saying it (if praying alone) or upon hearing the imam recite it (if with jama'at), you must say 'Rab'bana lakal hamd', and stand upright. Then, saying takbir (Allahu Akbar) start to kneel down for the Sajdah. First place the right knee and then the left knee, followed by the right and then left hand on the floor. Finally, the nose and the forehead bones are placed put on ground.
SAJDAH (prostration)
(i) In Sajdah, fingers must be closed (no gap in between fingers), pointing towards the qibla in line with the ears, and the head must be between hands. It is fard to put the forehead on something clean, such a clean stone, clean ground, clean wood or clean cloth and it is wajib to put the nose down too. It is not permissible to put only the nose on the ground without a good excuse. It is makruh to put only the forehead on the ground. Thr nose should be pressured enough so that the bone of nose feel the ground, its very important to keep in account when perfoming salat on a soft carpet.
(ii) In sajda, you say, 'Subhana Rabbiyal A'la' at least thrice.
(iii) It is fard to put two feet or at least one finger of any foot on the ground. If both the feet are not placed on ground, salaat will be annulled and not be accepted.
(iv) It is sunnat to bend the toes and turn them towards the qibla. (v) Men must keep their arms and thighs away from their abdomen.
(vi) Sajda must be done on the ground on condition that you will press on them until you feel their hardness, that is until your forehead cannot move downward any more. Same applies for the nose. Special precaution is required on this issue when peroforming salat on a carpet.
(vii) It is written in 'Halabi': "When going into sajda it is Makruh-e-Tehrimi to pull up the skirts of your loose long robe or your trousers, and it is Makruh-e-Tehrimi to fold them before beginning salaat. It is Makruh-e-Tehrimi to perform salaat with folded sleeves, cuffs or skirt." Special attention is needed on this issue for the people of India and Pakistan who wear Shalwar and Kurta. If pulled or folded one must repeat the Salat.
(viii) It is Makruh to perform salaat with a bare head because of laziness or without realizing the importance of performing salaat with a covered head. For, not to cover one's head means to disobey the ayat: "Take your ornamented clothes and cover yourself for salaat!"
(xi) It is sunnat to wrap a turban (Imama) around the head whether in white or black color as Rasulullah Salallahu Alaihi Wasallam used these colours or any other color.
(x) Allama Ibne Abidin Shami Rehmatullahi Ta'ala Alaih said, "Direction towards qibla is fard for salaat. That is, salaat is performed by turning towards the direction of the Ka'aba. Salaat is performed for Allah. Sajda is done for Allah Ta'ala only, not for the Ka'aba. One who makes sajdah for the Ka'aba becomes a disbeliever."
QAI'DA-I-AKHIRA:
Means sitting in the last rak'at. it is fard to sit as long as it takes to say the Athiyyat, "Atthayyato Lillahe Wassalawato Wat Tayyebato Assalamu Alaika Ayyohan Nabiyo Wa Rehmatullahe Wa Barakatoh Assalamu Alaina Wa Ala Ibadillahis Sualaiheen Ashadu An La ilaah illal Laho Wa Ashadu Anna Mohammadan Abdohoo Wa Rasooloohoo" When sitting, men put their left foot flat on the ground with it toes pointing towards the right. They sit on this foot. The right foot should be upright, with the toes touching the ground and bent and pointing towards the qibla.
NOTE 1: Women sit by Tawarruk. That is, they sit with their buttocks on the ground. Their thighs should be close to each other. Their feet should jut out from the right.
NOTE 2: When you reach at Ashadu An La raise your index finger of your right hand upward facing about 45 degrees by closing the fist, and drop it back and spread the hand to its original position at illal Laho.
KHUROOJ BI SUN'EEHI:
To signify the completion of prayer by word or action. It means to finish out prayer by saying or doing something. Salaat is completed by saying, "Assalamo Alaikum Wa Rehmatullah" First by moving head towards right and saying it, then towards left and saying it.
PRAYER AFTER THE SALAAT:
(i) It is mustahab (good) for the imam to turn right or left or towards the jama'at.
(ii) It is stated in a hadith, 'If a person says, "Astaghfirullah Al'azim-il-llazi La ilaha illa Huw-al-hayy-ul-qayyuma Wa Atubu ilayh", after every prayer of salaat, all his sins will be forgiven.
(iii) Imam and the followers raise their hands as high as their chest and pray (Dua) for themselves and for all muslims. A hadith declares, 'Prayers (Dua) sent after the five daily fard will be accepted.' (Tirmidhi). But the prayers (Dua) must be done with a vigilant heart. Not with fingers turned towards the qibla, arms not opened apart in the right-left direction, arms too close to each other, too far forward etc.
(iv) While saying Dua, the fact is that it is mustahab (good) to say salaat and salaam upon RasoolAllah (sallallahu alaihi wasallam),
(v) After making your Prayers (Dua), it is sunnat to rub the hands gently on the face.
THE DIFFERENCE BETWEEN MEN AND WOMEN PERFORMING SALAAT:
(i) When beginning to perform salaat, a woman raises both hands up to the level of her shoulders. While standing she puts her right hand on the left hand. However, she does not grasp her left wrist the fingers of her right hand. She puts her hands on her breast. While making ruku, her hands are placed on the knees, but do not grasp them. She keeps her fingers close together. She does not keep her legs straight, nor her back level. While making sajda, she lowers herself, bringing her arms to her side while she keeps her abdomen placed over her thighs. She sits on the buttocks, her legs inclined towards right.
(ii) A woman cannot be imam for men. If they follow a man as imam, they should be in last line of the jama'at.
(iii) While performing salaat in jama'at, if a woman stands besides or in front of a man, the man salaat will be Fasid (nullified).
PAINFUL TORMENT AT THE TIME OF DEATH, IN GRAVE, ON THE DAY OF JUDGEMENT AND IN HELL.
A hadith shareef, quoted in the book 'Qurratul'uyun,' declares, "If a person does not perform salaat though he has no good excuse, Allah ta'ala will give him fifteen kinds of punishment. Six of them will come in the world, three will come at the time of death, three will come in the grave, and three will come when rising from the grave. The six plagues in the world are:
1-Person who does not perform salaat will not have barakat {blessings} in his life.
2-He will not have the beauty afforded to those who are loved by Allah ta'ala.
3-He will not be given reward for any good he does.
4-His supplications (duas) will not be accepted.
5-No one will like him.
6-Supplications that (other) Muslims invoke for him will do him no good.
Kinds of torment he will suffer when dying are:
1-He will expire in an abhorrent, unsightly, repugnant manner.
2-He will die hungry.
3-No matter how much water he has, he will die with painful thirst.
Kind of torment he will suffer in the grave are:
1-The grave will squeeze him. His bones will intertwine.
2-His grave will be filled with fire, which will scorch him day and night.
3-Allah Ta'ala will send a huge snake to his grave. It is not like terrestrial serpents. It will sting him at every prayer time each day. It will never leave him alone any moment.
Kinds of torment he will suffer after rising are:
1-Angels of torment will drag him to hell will never leave him alone.
2-Allah Ta'ala will meet him with wrath.
3-His accounts will be settled in a very vehement manner, and he will be flung into hell. (May Allah save us) On the other hand, we see that one who performs salaat five times a day his sins are forgiven. As it is stated in the hadith, RasoolAllah (salallahu alaihi wasallam) asked his companions: "If there were a river in front of one's house and if he washed himself in this river five times every day, would there be any dirt left on him?" We (Jabir bin Abdullah and other sahaba present there) said, "No, O Rasulallah." Allah's most beloved Prophet (salallahu alaihi wasallam) said, "Likewise minor sins of those who perform the five daily prayers are forgiven." Ibn Jawzi (may Allah be pleased with him) wrote in his tafsir Elmugni: Abu Bakr Siddiq (may Allah be pleased with him) said that, "When the time of a daily prayer of salaat comes, Angels say, 'O the sons of Adam, stand up! Extinguish the fire prepared to burn human beings by performing salaat.
(x) Allama Ibne Abidin Shami Rehmatullahi Ta'ala Alaih said, "Direction towards qibla is fard for salaat. That is, salaat is performed by turning towards the direction of the Ka'aba. Salaat is performed for Allah. Sajda is done for Allah Ta'ala only, not for the Ka'aba. One who makes sajdah for the Ka'aba becomes a disbeliever."
QAI'DA-I-AKHIRA:
Means sitting in the last rak'at. it is fard to sit as long as it takes to say the Athiyyat, "Atthayyato Lillahe Wassalawato Wat Tayyebato Assalamu Alaika Ayyohan Nabiyo Wa Rehmatullahe Wa Barakatoh Assalamu Alaina Wa Ala Ibadillahis Sualaiheen Ashadu An La ilaah illal Laho Wa Ashadu Anna Mohammadan Abdohoo Wa Rasooloohoo" When sitting, men put their left foot flat on the ground with it toes pointing towards the right. They sit on this foot. The right foot should be upright, with the toes touching the ground and bent and pointing towards the qibla.
NOTE 1: Women sit by Tawarruk. That is, they sit with their buttocks on the ground. Their thighs should be close to each other. Their feet should jut out from the right.
NOTE 2: When you reach at Ashadu An La raise your index finger of your right hand upward facing about 45 degrees by closing the fist, and drop it back and spread the hand to its original position at illal Laho.
KHUROOJ BI SUN'EEHI:
To signify the completion of prayer by word or action. It means to finish out prayer by saying or doing something. Salaat is completed by saying, "Assalamo Alaikum Wa Rehmatullah" First by moving head towards right and saying it, then towards left and saying it.
PRAYER AFTER THE SALAAT:
(i) It is mustahab (good) for the imam to turn right or left or towards the jama'at.
(ii) It is stated in a hadith, 'If a person says, "Astaghfirullah Al'azim-il-llazi La ilaha illa Huw-al-hayy-ul-qayyuma Wa Atubu ilayh", after every prayer of salaat, all his sins will be forgiven.
(iii) Imam and the followers raise their hands as high as their chest and pray (Dua) for themselves and for all muslims. A hadith declares, 'Prayers (Dua) sent after the five daily fard will be accepted.' (Tirmidhi). But the prayers (Dua) must be done with a vigilant heart. Not with fingers turned towards the qibla, arms not opened apart in the right-left direction, arms too close to each other, too far forward etc.
(iv) While saying Dua, the fact is that it is mustahab (good) to say salaat and salaam upon RasoolAllah (sallallahu alaihi wasallam),
(v) After making your Prayers (Dua), it is sunnat to rub the hands gently on the face.
THE DIFFERENCE BETWEEN MEN AND WOMEN PERFORMING SALAAT:
(i) When beginning to perform salaat, a woman raises both hands up to the level of her shoulders. While standing she puts her right hand on the left hand. However, she does not grasp her left wrist the fingers of her right hand. She puts her hands on her breast. While making ruku, her hands are placed on the knees, but do not grasp them. She keeps her fingers close together. She does not keep her legs straight, nor her back level. While making sajda, she lowers herself, bringing her arms to her side while she keeps her abdomen placed over her thighs. She sits on the buttocks, her legs inclined towards right.
(ii) A woman cannot be imam for men. If they follow a man as imam, they should be in last line of the jama'at.
(iii) While performing salaat in jama'at, if a woman stands besides or in front of a man, the man salaat will be Fasid (nullified).
PAINFUL TORMENT AT THE TIME OF DEATH, IN GRAVE, ON THE DAY OF JUDGEMENT AND IN HELL.
A hadith shareef, quoted in the book 'Qurratul'uyun,' declares, "If a person does not perform salaat though he has no good excuse, Allah ta'ala will give him fifteen kinds of punishment. Six of them will come in the world, three will come at the time of death, three will come in the grave, and three will come when rising from the grave. The six plagues in the world are:
1-Person who does not perform salaat will not have barakat {blessings} in his life.
2-He will not have the beauty afforded to those who are loved by Allah ta'ala.
3-He will not be given reward for any good he does.
4-His supplications (duas) will not be accepted.
5-No one will like him.
6-Supplications that (other) Muslims invoke for him will do him no good.
Kinds of torment he will suffer when dying are:
1-He will expire in an abhorrent, unsightly, repugnant manner.
2-He will die hungry.
3-No matter how much water he has, he will die with painful thirst.
Kind of torment he will suffer in the grave are:
1-The grave will squeeze him. His bones will intertwine.
2-His grave will be filled with fire, which will scorch him day and night.
3-Allah Ta'ala will send a huge snake to his grave. It is not like terrestrial serpents. It will sting him at every prayer time each day. It will never leave him alone any moment.
Kinds of torment he will suffer after rising are:
1-Angels of torment will drag him to hell will never leave him alone.
2-Allah Ta'ala will meet him with wrath.
3-His accounts will be settled in a very vehement manner, and he will be flung into hell. (May Allah save us) On the other hand, we see that one who performs salaat five times a day his sins are forgiven. As it is stated in the hadith, RasoolAllah (salallahu alaihi wasallam) asked his companions: "If there were a river in front of one's house and if he washed himself in this river five times every day, would there be any dirt left on him?" We (Jabir bin Abdullah and other sahaba present there) said, "No, O Rasulallah." Allah's most beloved Prophet (salallahu alaihi wasallam) said, "Likewise minor sins of those who perform the five daily prayers are forgiven." Ibn Jawzi (may Allah be pleased with him) wrote in his tafsir Elmugni: Abu Bakr Siddiq (may Allah be pleased with him) said that, "When the time of a daily prayer of salaat comes, Angels say, 'O the sons of Adam, stand up! Extinguish the fire prepared to burn human beings by performing salaat.
Method of praying Qaza Salahs Quickly
If someone has missed Salahs in their account. Either one time's or of many years, they must pray their Qaza as soon as possible. Salah is a Fard and not forgiven. On the day of judgement Salah will be the first thing asked about.
For the people who have many years of missed Salahs. There is a way to pray them quickly. Following instructions have four exceptions and has all Fards and Wajibs for a complete Salat. Please pray your Qaza as soon as possible. Even of you could pray one days Qaza Salahs every day which are only 20 rakahs (3 wajib witr), please do it. It only takes few mins to perform 20 rakahs according to the following instructions.
1) In Ruku and Sajdah instead of reciting "Subhaana Rabbiyal Azeem" and "Subhaana Rabbiyal A'la" three times, say it only once. But make sure do not leave Ruku posture untill the Meem (M) of Azeem has been said properly. Similarly do not leave the posture of Sajdah until Ala has been said completely. Just make sure to say these Tasbeehaat properly and do not rush.
2) In third and four Rakah of Fard Salah instead of reciting the whole Soorah Fatiha say "Subhan Allah" three times and go to Ruku, . Make sure "Subhan Allah" has been recited three times properly, do not rush. This exeption is only for Fard. In third rakah of Witr it's a must to recite full Soorah Fatiha followed by at least three ayahs of Quran or a soorah (as we usually do in first and second rakah).
3) In last Qaidah (when we sit for Attahyyat) before Salam, after Attahyyat instead of full Durood and Dua just say, "Allah Humma Salle Ala Sayedena Mohammad Wa Aalihi", then finish the Salat with Salam. Dua is not a must here.
4) In Witr, instead of full Dua-e-Qunoot just say "Rabbigh Fir Lee" one or three times.
(Fatawa Rizvia, Part 3, Page 622)
Salatul Tasbih - For forgiveness of All Sins
If someone has missed Salahs in their account. Either one time's or of many years, they must pray their Qaza as soon as possible. Salah is a Fard and not forgiven. On the day of judgement Salah will be the first thing asked about.
For the people who have many years of missed Salahs. There is a way to pray them quickly. Following instructions have four exceptions and has all Fards and Wajibs for a complete Salat. Please pray your Qaza as soon as possible. Even of you could pray one days Qaza Salahs every day which are only 20 rakahs (3 wajib witr), please do it. It only takes few mins to perform 20 rakahs according to the following instructions.
1) In Ruku and Sajdah instead of reciting "Subhaana Rabbiyal Azeem" and "Subhaana Rabbiyal A'la" three times, say it only once. But make sure do not leave Ruku posture untill the Meem (M) of Azeem has been said properly. Similarly do not leave the posture of Sajdah until Ala has been said completely. Just make sure to say these Tasbeehaat properly and do not rush.
2) In third and four Rakah of Fard Salah instead of reciting the whole Soorah Fatiha say "Subhan Allah" three times and go to Ruku, . Make sure "Subhan Allah" has been recited three times properly, do not rush. This exeption is only for Fard. In third rakah of Witr it's a must to recite full Soorah Fatiha followed by at least three ayahs of Quran or a soorah (as we usually do in first and second rakah).
3) In last Qaidah (when we sit for Attahyyat) before Salam, after Attahyyat instead of full Durood and Dua just say, "Allah Humma Salle Ala Sayedena Mohammad Wa Aalihi", then finish the Salat with Salam. Dua is not a must here.
4) In Witr, instead of full Dua-e-Qunoot just say "Rabbigh Fir Lee" one or three times.
(Fatawa Rizvia, Part 3, Page 622)
Salatul Tasbih - For forgiveness of All Sins
Benefits of Salat-Ul-Tasbih
Our Beloved Prophet Mohammed (Sallallaho Alihiwa Sallam) said to his uncle Sayyiduna Abbass (may Allah be pleased with him), "Oh uncle, Shall I not give you? Shall I not grant you? Shall I not award you? Shall I not do mercy on you? When you do 10 things Allah will forgive your sins: of the future and of the past; new and old; those you have forgotten and those you did knowingly; big and small; hidden and revealed."
Then he (Sallallaho Alihiwassallam) explained the taught the way to pray Salatul Tasbih and then said if you can pray this salah once a day, if you can not pray once a day then every Friday, and even if this is not possible then once a month and even if this is not possible then once a year and even if this is not possible then at least once in a lifetime (Abu Dawood & Tirimzi)
How to perform Salatul Tasbih
This salaat (namaz) is offered in four rakat at a time and can be read in any part of the day and night besides Zawal and Sunrise and Sunset makrooh times, keeping in mind the forbidden times for performing Salat (namaaz). But is is preferred before Zuhr (Fatawa Alamgeeri)
The Tasbih to be read in Salaat-Ul-Tasbeeh:
" Subhaan Allahi Wal Hamdulillahi Wa Laa ilaha illal Laahu Wallahu Akbar "
Method:
Goal is to recite above Tasbih 300 times in Four Rakah with the following method.
In the first rakaat, after reading Sana "Subhaana Kallahumma...", read the tasbih 15 times.
Now recite "Aoozubillah...", "Bismillah...", Then read sura Fatiha and a Surah or minimum of three small Ayayhs then read the tasbih 10 times again.
Go to ruku saying Takbeer (Allah Hoo Akbar), after reciting "Subhaana Rabbiyal Azeem" minimum of three times read the tasbih 10 times in Ruku.
Saying "Samee Allahu Liman Hamidah Rabbana Lakal Hamdh" get up from ruku to qiyam position.
Now read the tasbih 10 times.
Go to Sajdah saying Takbeer (Allah Hoo Akbar) and after reciting "Subhaana Rabbiyal A'la" minimum of three times read the tasbih 10 times in Sajdah.
Now go after first Sajdah go to Jalsa (sitting position) saying Takbeer (Allah Hoo Akbar). Sitting in Jalsa read tasbih 10 times.
Go to sajda again saying Takbeer (Allah Hoo Akbar) and after reciting "Subhaana Rabbiyal A'la" minimum of three times read the tasbih 10 times in Sajdah again.
Get up to begin 2nd rakat saying Takbeer (Allah Hoo Akbar).
Do rakah #2 in same fashion, but before reading Bismillah "Bismillah...", and Surah Fatiha, read the tasbih 15 times. Follow the rest as you did in first Rakat.
After second Sajdah of Second Rakat sit in Qaidah Oola (first sitting) read Attahiyat, Durood and Dua then get up for 3rd rakaat without saying Salam.
Begin third Rakat, just like the first Rakat, with Sana "Subhaana Kallahumma...", read the above tasbih 15 times.
Follow the rest as you did in first Rakat untill you sit for Qaidah Akihra (last sitting) after second sajdah of fourth Rakah.
In Qaidah Akihra Attahiyat, Durood, Dua finish Salah with Salam.
Special notes for Salat-Ul-Tasbih:
1) Do not count loudly. It will break Salah
2) Do not count on fingers or by holding a Bead Tasbih in hand. It is Makruh.
3) You may count by pressing the fingers as a reminder. For example if you are in Ruku. You me press pinky of your right hand first for the first count, then the finger next to it for second count, then the middle finger for third count, following this method untill you reach the pinky of left hand will give you an exact count of ten. Use the same method in Qayam, Sajdah and Jalsa.
4) If missed a count then make it up in the next posture. For example if forgot to recite Tasbih after Surah in Qayam. Then you may recite Tasbish 20 times instead of 10 in Rukuh after "Subhaana Rabbiyal Azeem". Missed Tasbih cannot be recited in Qayam after ruku and Jalsa between Sajdah. If you missed the Tasbih in Ruku then recite 20 in the first Sajdah instead of the Qayam after rukuh. Similarly if missed the Tasbih in first Sajdah then do not make it up in Jalsa. Instead recite missed tasbih in the second Sajdah. If Tasbih has been missed in last sajdah of second or fourth Rakah then you can recite the missed ones before Attahiyat in Qaidah.
5) If you miss a wajib in Salah and have to do Sajdah Sahaw. You dont have to recite Tasbih in Sajdah sahoo, since the 300 count has been estalished. But if you had missed Tasbih in any of the postures and remeber it now. Then you may recite the missed Tasbih in Sajdah Sahaw now.
6) It is preferable to recite after Surah Fatiha Sura Takathuur in the first raka’, Surah Wal A’sr in the second raka’, Surah Kaferoon (qul ya aiyuhal Kafiroon) in the third and Surah Akhlas (Qul hu Allah-hu ahd) in the fourth raka’. If one does not remember these surah they can recite the ones they prefer.
May Allah accept this dua’ (supplication) for the sake of the trustworthy PROPHET MOHAMMED (Allah’s Grace & Peace be upon him)
Source:.sunnidawateislami
The Months of the Islamic or Hijrah Calendar
Muharram
The first month of the year commemorates the shahadat of
Hazrat Imam Hussein Radiallaho Ta'ala Anhu and the Ahle-bait in the battle of
Karbala, the battle that revived Islam. The 10th of Muharram (Aashura) has
significance for Prophets also and it is said that Qayamat will also come on
this day.
Safar
In this month the life of Aa’la Hazrat is celebrated, the
Imam of Ahle-Sunnah, whose life was totally devoted to the pleasure of Allah
and Ishq-e- Rasool Sallallaho Alaihi Wassallam, and he instilled this love in
the hearts of thousands of believers all over the world. 25th of Safar is the
date of the wisaal and his resting place is in Bareilly Sharif (India).
28th of Safar marks the shahadat of Hazrat Imam Hasan
Radiallaho Ta'ala Anhu.
Rabiul-Awwal :
The most blessed month of the year in which the birth of the
beloved Prophet Muhammad Salllallaho Alaihi Wassallam took place. The
Eid-e-Milad celebrations and Mehfils are carried out all over the world by the
followers of Ahle-Sunnah wal Jama’at. 12th is the day of Eid-e-Milad.
Rabi uth Thani:
This is another blessed month devoted to the chief of all
the Walis (Friends of Allah Ta'ala), Sheikh Sayyad Abdul Qadir Jilani. Ghyarvi
Sharif is held and the seerat of Ghaus-e-Azam is read along with khatm-e
Ghausia. 11th is the day of visaal of Ghaus-e Azam who is resting in Bhagdad
Shareef.
Jamadil- Ulaa: This is a quiet month in the way of events
but the 29th of this month marks the wisaal of Hazrat Khalid bin Waleed
Radiallaho Ta'ala Anhu.
Jamadiuth-Thani
Again the only significance in this month is the 22nd which
marks the wisaal of Ameer-ul-Mu’mineen Khalifa-e-Awwal Hazrat Abu Bakr Siddique Radiallaho Ta'ala
Anhu.
Rajab
This is another month dedicated to a great wali of Allah who
is resting in Ajmer Shareef in India famously known as Khwaja Ghareeb Nawaz
Radiallaho Ta'ala Anhu. Chatthi Shareef, as the 6th day of the month is the day
of the wisaal, is organised and Isaal-e-thawaab is done in a similar manner to
the Ghyarvi Shareef.
On the 27th of this month is the night of Shab-e-Meraj which
is when the beloved Prophet Sallallaho Alaihi Wassallam went to the heavens and
had a unique blessed meeting with Allah Subhana Wa’tala and was granted the
gift of Namaz for the ummah. This month is known as the month of Allah.
Shabaan
On the 15th night of this month we have the very blessed
night of Shab-e-Bar’at when the believers do sincere repentance and ask Allah
for forgiveness as Allah readily accepts tauba on this night and the knowledge
of our future, rizq etc. is given to the Angels for the forthcoming year. This
month is known as the month of the Prophet Sallalaho Alaihi Wassalllam.
Ramadhan
This month needs no introduction, as our spirituality is
raised when we are fasting, reciting the Quran, praying Taraweeh, and trying
our best to become better believers.
On the 3rd of this month the Queen of Jannah Sayeddah
Fatimah Zahra Radiallaho Ta'ala Anha's wisaal is marked.
On the 10th of this month Ummul Mu’mineen Sayyedah
Khadija-tul-Qubra Radiallaho Ta'ala Anha passed away.
The 14th of this month is the date of the wisaal of a great
Wali Allah Hazrat Bayazeed Bustami Radiallaho Ta'ala Anhu.
On the 17th of this month the battle of Badr took place and
also marks the wisaal of Ummul Mu’mineen Sayyedah Aisha Siddiqa Radiallaho
Ta'ala Anha.
On the 20th of this month was the day of the conquest of
Makkah i.e. Fat’he-Makkah.
The 21st of this month marks the Shahaadat of Hazrat Ali
Radiallaho Ta'ala Anhu.
On the night of the 27th is the night which is better than a
thousand months, the Night of Power i.e. Shab-e-Qadr.
Eid-ul-Fitr is on the 1st of Shawwal.
The 14th is the day of the shahaadat (martyrdom) of the
beloved uncle of the Prophet peace be upon him, Hazrat Ameer Hamzah Radiallaho
Ta'ala Anhu.
Dhul Qa’dah
This month is a quiet month and there is no particular
significance.
Dhul Hijjah
This month is the blessed month when the annual Hajj takes
place.
The 10th is the day of Eid-ul-Adha.
The 26th of this month marks the Shahaadat of Hazrat Umar
Farooq Radiallaho Ta'ala Anhu.
Please use this information for doing Isaal-e-thawab to the
blessed personalities accordingly.
Source: sunnidawateislami
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